There are people in this world who are possessed with natural ability to lead and command respect of others. Call it charm, charisma, magnetism, or whatever; such people wield a powerful influence on those who look up to them as the embodiment of all they would like to become themselves.

Peter apparently possessed such qualities among the apostles. There were David, Deborah, Nehemiah, and others. We have known such people in our day and have been influenced by them. Each reader can probably think of some “hero” of faith that he or she has looked up to through the years.

The opportunities for good that such people possess are tremendous, but so are the responsibilities. It is true that sin is sin, whoever commits it – that sin will separate one person from God just as quickly as it will another. But the adverse consequences of one’s sins increase dramatically with the increase of the influence and reputation he enjoys among others.

The confidence of others is a trust that must be carefully protected. Once that trust is in place, the person to whom it is committed has responsibilities that others of more normal influence and reputation do not have. And the more people involved in the trust, the greater the responsibility.

Those of reputation must be prepared for greater public scandal when they sin. Nathan told David that because of his adultery he had “given great occasion to the enemies of the Lord to blaspheme” (2 Samuel 12:14). Others had committed adultery in Israel, and their adultery had gone unnoticed by the enemies of God. But this was David! It was inevitable that the sin of this one man of influence and reputation would result in greater scandal than the sins of a multitude of people of lesser influence and reputation.

Those of reputation must be prepared for sterner rebuke when they sin than those of lesser reputation. Paul speaks of withstanding Peter “to his face” when Peter withdrew from eating with the Gentiles (Galatians 2:11-13). Paul’s rebuke of Peter was “before them all”. Peter was hardly the first Jewish Christian to refuse to eat with Gentile Christians, but Paul obviously recognized the seriousness of Peter’s actions because of his greater reputation and influence. Others were following his lead on this occasion, including Barnabas. Peter could not enjoy the luxury of a private meeting with Paul; Peter had to face the sting of immediate and open rebuke. Peter had betrayed a trust. Nothing less than open rebuke could counteract the harm that was resulting. Sterner rebuke is simply a cost – an inevitable cost – of influence and reputation.

Those of reputation must live more cautiously than others if they would maintain their influence and good name. Every Christian is warned not to place a stumbling block in his brother’s way (Romans 14:13; 1 Corinthians 8:9), but one who is known and admired by thousands of brethren in many places obviously will have to be more cautious than one who is known and admired by only a few brethren locally. Paul would have to give up far more to be “all things to all men” than would some Christian who had never been outside his home community. That’s just the cost of influence and reputation. If one is not willing to pay that cost, if he is determined to be unbending in his conduct “no matter what others might think”, he needs to come to a greater appreciation of the value of a good name (Proverbs 22:1).

Those of reputation must be especially careful to build upon Jesus Christ, the true foundation, rather than upon themselves. The words, “For we do not preach ourselves, but Christ Jesus the Lord,” must become their motto (2 Corinthians 4:5). Those who place their loyalty in men of name and reputation are in error. Their faith is not what it ought to be. But those who deliberately use charisma and flattery to attract a following are also in error 
(1 Thessalonians 2:1-13). The more natural charisma one is blessed with, the more cautious he must be.

When “Shoeless” Joe Jackson, a star Chicago White Sox outfielder, was involved in the “Black Sox” scandal of the 1920’s and was on his way to trial, a small boy, hurt, disappointed, with tears in his eyes, was heard to cry, “Say it ain’t so, Joe; say it ain’t so.”

Each reader is likely somebody’s hero. Other readers are men and women of widespread influence. Let each one, when he is tempted, and before he yields, look ahead to the tears and hurt and disillusionment that he is about to bring to those who look up to him. Let him hear their potential cries of “Say it ain’t so, Joe” and, motivated by their confidence and his own love for the Lord, let him “resist the devil”. If he betrays the trust that has been committed to him, he can be saved eternally through repentance and forgiveness, but he likely will never recover the confidence he has lost. Right or wrong, that’s reality. It is the cost – the inevitable cost – of influence and reputation.

Bill Hall

The difference between a reason and an excuse should be obvious. If a person has a reason for his conduct or behavior, he will certainly use it, and legitimately. A person who gives a “reason” that is actually not a reason but an excuse, has a problem. I can find little difference–if any–between an excuse and a lie.

In fact, if a thing is presented as a “reason” when it’s not actually a reason, how else would you describe it? A reason is the ground, motive, or cause for which a thing is done. It gives an answer that actually justifies some action, belief, or event. On the other hand, an excuse, given ostensibly to explain the facts in a case, in reality hides the truth and so is merely a pretext or subterfuge.

If folks who are constantly giving excuses for their lack of participation knew how utterly foolish are some of their “reasons,” they would likely desist from their usage right away. Let me illustrate. These are a few of the more common excuses for people’s lack of involvement and particularly for their lack of attendance at the services of the church.

“I’ve just not felt very well lot lately.” This “reason” is one of the most commonly used. Actually this “reason” is given by some who are not very interested in the work of the church, but just don’t want to openly admit it. The person who uses this “reason” never uses it in regard to his work, or the Friday night lights, or his presence at the golf course. Shame! Do you not know the difference between a reason and an excuse? If the person who constantly uses this “reason” were sick every Thursday in the same way they are every Sunday, they would go see the doctor about it. Or if they felt bad every Tuesday evening they would want to know why. Now it is certainly so that some people–some older folks, some who are chronically ill, can’t be out. But to them–don’t you see?–the statement is a reason, not an excuse. (Hebrews 10:23-25)

“I’ve been real busy with my job lately.” I’ve seldom known a person who makes this excuse who didn’t have time to take off from his business for his golf, for his fishing, for a football game, the kids baseball game, or some other interest. We all have the same amount of time. It’s with its management that we encounter the difficulty. Let me say something to those who give business “reasons” for not attending or being otherwise involved in the work of the church. If you’re too busy to engage yourself in serving God– you’re too busy! If you’re too busy to attend the worship services–you’re too busy! You need to back off and take a look at where you’re headed. You’re not having trouble with your job, you’re having trouble with the world and it’s about time got your time-priorities straightened out. (Matthew 6:33; Ephesians 5:6; Colossians 4:5)

“I have to take care of my family.” This is tantamount to saying, “I love my family so much that I don’t have time to serve God.” Listen to this: “He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me. And he that taketh not his cross and followeth after me, is not worthy of me” (Matthew 10:37-38). Hear me carefully–the worst kind of child abuse is to bring a child into this word and give him little or no spiritual guidance. If you want to genuinely care for your family, what better thing than to take them to worship God? I don’t care what your child becomes, how popular he becomes, or how much money he makes, without God he has failed, miserably failed. (Ecclesiastes 12:13)

“People there just aren’t friendly to us.” It’s one of the most oft used “reasons” for not attending. ‘Tis a foolish excuse. Don’t you see that in order to expect friendliness, you must yourself be friendly? Folks who give this “reason” very often run toward the door when the last “amen” is said, hit the parking lot, and speed off home or to the restaurant. Consider this: it’s hard to be friendly to folks who are running for the door. What do you expect? That they should trip you, run you down, and hug your neck? Let’s be serious. What kind of “reason” is that? (I John 4:7-12; Romans 12:19)

We better be careful that we don’t try to excuse ourselves with some “reason” that’s not really a real reason. Think it over.

Dee Bowman

Psalm 47 represents something that is too often neglected today – simple praise of God. This psalm, or song, is definitely a song of praise to God’s power and glory. Today, prayers usually involve petitions for help. Such requests are definitely scriptural and needed. After all, God wants us to depend upon Him for every thing. But, that is not to be the limit of our communication with our Lord. Praise and thanksgiving are also important. In many of the lives of the great men, and women of the Bible, the attitude of praise was always very real for them.

Often Paul, John, and the other writers, would begin to write down some teaching or principle from God, or something about what God had done, and immediately they would go off on a tangent of praise, because of the great gift He gave all humanity. You can feel the tremendous sense of joy these men felt as they considered the full revealing of God’s plan of salvation. Likewise, songs and prayers, of praise for God should certainly be part of a Christians’ life.

In verse one and two, the Psalmist wrote, “O clap your hands, all peoples; shout to God with the voice of joy. For the Lord Most High is to be feared, a great King over all the earth.” Clearly these verses were not describing a physical king of Israel or Judah. Instead, he described the Great King – God Himself – before his people. In the United States, it is hard to visualize and understand the honor that was given to a king or emperor. Today’s kings and queens are little more than traditional figureheads within their respective governments. It is hard for people today to see the IMPORTANCE of the king. After all, this is a country “Of the people, by the people, and for the people”.

However, in the ancient world, the concept of the King was crucial to the well-being of the people. The health and prosperity of the land and people was directly tied to the king. If he were healthy, then the nation was seen as being healthy. If he was sick, or evil, then hard times would be experienced. The health of the king was as closely watched as the results of the stock market are watched today.

In verse two, the King James Version used the word “terrible” to describe the Lord God. The NASV, and other versions, use the word “fear”; “ For the Lord Most High is to be feared…” The attitude described here includes the idea of deep reverence and awe. His power and glory IS terrible to behold. More than once, people fell down in fear and awe of angels. How much more would that apply to God Himself!

For Christians, the ancient concept of the King does apply. The well-being and safety of each child of God is directly linked to the King of Kings – Jesus Christ. Only in Him can there be the hope of eternal life. In addition, there is one tremendous blessing that exists in Christ that did not occur with earthly kings. Jesus Christ never changes. He is the same yesterday, today, and forever. For Christians, there does not have to be the constant worry about how “he” is doing. Jesus Christ does not have “bad days” like Saul had. He is never caught up in a murderous lust as David was for Bathsheba. He will never start out good then fall in the end as Solomon did. Instead, Jesus Christ is Lord and King due to His sacrifice, His love, His purity, and His Godhood. It is through His name that all must be saved. Therefore, it is altogether fitting that God the Father and Jesus Christ His son and mankind’s Savior should receive praise and honor.

In verse 5 the Psalmist wrote, “God has ascended amid shouts of joy, the Lord amid the sounding of trumpets”. In this passage, the Psalmist was not picturing a king of the Nation of Israel or Judah ascending up before the people. As corrupt and evil as some of the kings in the Old Testament may have been, they never publically proclaimed themselves as God. In the New Testament, as described in Acts 12:21-22, Herod Agrippa I stood before a crowd and was proclaimed a god. But immediately, he was struck down.

Instead, this was a description of God. But for the Old Testament Jews, this may have been something of a mystery. How could God ascend? But from the perspective of the New Covenant, this passage could only be a prophecy pointing to Jesus Christ. The Son of God – God Himself – would first descend to earth and then ascend back to Heaven as recorded in the first part of the Book of Acts.

Now He sits at the right hand of God, and all power and authority has been given to Him. In Philippians 2:5-11, Paul wrote, “Have this attitude in yourselves which was also in Christ Jesus, who, although He existed in the form of God, did not regard equality with God a thing to be grasped, but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross. For this reason also, God highly exalted Him, and bestowed on Him the name which is above every name, so that at the name of Jesus every knee will bow, of those who are in heaven and on earth and under the earth,  and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father.”

In spite of the dark predictions of “experts”, we KNOW that God is in control. The Son, the Lamb that was slain, rules; and we have been afforded the opportunity to be joined with the Living God for eternity. To God the Father and God the King, may all praise be given!

Jim Shelburn

Have you ever noticed how one choice or action can have a ripple effect on our life for months or years to come? Not just a single intended result, but a chain reaction that impacts us in ways we could not or did not imagine. These can take the form of secondary benefits or unintended consequences, depending on how everything turns out. Let me explain what I mean.

We often decide to do something with a goal and prize in mind. Why work overtime for the next six months when no one is making us? Perhaps it is because we need to come up with an extra three thousand dollars (the goal) for a down payment on a new car (the prize).

While we have a specific goal and prize in mind, our decision to work overtime may impact our lives in other ways. On the up side (secondary benefits), you might impress your boss and get a promotion. On the down side (unintended consequences), your daughter could make it to the state basketball championship and it happens to fall on a weekend you have to work.

All of us have experience positive and negative results due to our decisions. Some choices are reasonable and understandable, but may not turn out well. There is not much we can do when this happen except to accept our medicine. Sadly, some people do evil in the name of good because they think it is a “worthy” cause. Take the two daughters of Lot; they used alcohol to seduce their father because there was no seed to preserve his lineage. (Genesis. 19:31-38) As asinine as it was, they thought they were doing right.

There is another point I want to make about the ripple effect of our choices and actions. While we may not foresee all of the possible
outcomes, we still should be cognizant of “cause and effect”. The truth is some behavior strengthens our chance for good results while others are filled with danger. Does it not make more since to just stay away from risky conduct?

Proverbs 22:3 – The prudent sees danger and hides himself, but the simple go on and suffer for it.

For example, drinking and driving increases the possibility of an accident. And even though no one drinks and drives to have an accident, it can become an unintended consequence. Should people know better than to put themselves in that position? Absolutely! In fact, because of the inherent dangers of alcohol, everyone should know better than to take the first drink, ever.

Proverbs 20:1 – Wine is a mocker, strong drink a brawler, and whoever is led astray by it is not wise.

How can anyone know the first drink will result in them one day drinking too much, having an accident, and killing someone? They can’t, but they should know it is possible just based on widely available and known information. Thousands of people are killed every year by alcohol-impaired drivers. In addition, people have committed murder under its influence. I am sure none of them took their first drink thinking this is going to lead me to killing someone.

Proverbs 4:17 – For they eat the bread of wickedness, And drink the wine of violence.

Nothing good happens by taking the first social drink that cannot be enjoyed without doing so. You drink to party with your friends, but can’t you have a good time with your friends without drinking? If not, then it is a pretty shallow friendship.

Proverbs 23:29-30 – Who has woe? Who has sorrow? Who has contentions? Who has complaints? Who has wounds without cause? Who has redness of eyes? (30) Those who linger long at the wine, Those who go in search of mixed wine.
You drink because “everyone” is doing it and you want to fit in. According to article from Mothers Against Drunk Driving, dated October 21, 2013, “A new survey of high school students shows that three out of four (77 percent) don’t drink alcohol.” No one fits in with everyone, so perhaps you would be better served to try and fit in with those who don’t drink.

2 Corinthians 6:14 – Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness?

Through your teenage years you never drank, but now you are in the adult world of wheeling and dealing. Business deals are made over cocktails. Company morale is boosted at company parties where alcohol is served. If you want to get ahead, there is no better way than to socialize with your boss after work at the local pub or bar. Any of these scenarios may seem like a good time to start drinking, but they are not. Many a person has ruined his life by trying to get ahead.

1 Peter 4:3 – For we have spent enough of our past lifetime in doing the will of the Gentiles–when we walked in lewdness, lusts, drunkenness, revelries, drinking parties, and abominable idolatries.

What if you get in good with your boss and next year he wants to put you in charge of the New Year’s Eve party. It could be a convention or conference your company is hosting or a just a Saturday outing for a few customers that your boss wants you to take care of. You have been to these before, and maybe even had a drink or two, but now you are in charge. What are you going to do? How far will you go? It simply does not pay to try and get ahead by taking that first drink.

Isaiah 28:1 – Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower which is at the head of the verdant valleys, to those who are overcome with wine!
Terry Starling

He was a religious man, unashamed of his convictions. As Treasurer of a mighty nation he was a man of great authority, holding a prominent position in the Queen’s court. Yet he had taken leave of his official duties, and journeyed far in order to worship God as he believed he should.

Nor was his worship an empty ceremonial matter, forgotten as soon as he shook hands with the preacher and walked out of the door. As he traveled homeward he read the words of God’s prophet, Isaiah, and pondered their meaning.
“He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth: (Isa. 53:)
Having no knowledge of Jesus, the fulfillment of this prophecy, nor of the New Testament (Covenant) he could not fully appreciate such passages. A “veil was upon the hearts of those who would not receive Christ (2 Cor. 3:12-f.) but in this man’s case it seems he simply lacked opportunity to see and make proper application. This emphasizes the honesty and sincerity of the man. He was anxious and ready to know, and receive truth.

He knocked, and the door opened; he sought, and he was given opportunity to find. An angel sent an evangelist to the road the nobleman traveled, and the Holy Spirit brought him beside the chariot. But neither the angel nor the Spirit operated directly or miraculously upon the truth seeker. In keeping with God’s plan in this Christian age, he had to hear truth, believe it, and obey. (Jn. 6:44-45 Rom- 10,13-17) So the preacher got into the chariot and “began at the same scripture, and preached unto him Jesus.” On previous occasions, when this preacher had “preached Jesus” he preached “the things concerning the kingdom of God, and the name (authority, rft) of Jesus Christ, and baptized those who “gladly received his word.” (Acts 8:5-12) There is no reason to believe his preaching tactics had changed. He evidently told the nobleman of the coming of Jesus Christ, his personal ministry, death, burial, and resurrection — showing the fulfillment of prophecy in that He died for the remission of our sins.

“As they went on their way, they came unto a certain waters and the eunuch said, ‘See, here is water; what doth hinder m to be baptized?’ Upon being assured that if he believed that Jesus is the Son of God he could, the chariot was stopped, and the two of them “went down both into the water, and the nobleman was baptized. When they were come up out of the water the preacher was taken away, and the nobleman “went on his way, rejoicing.”

This remarkable account of conversion is found in Acts 8:26-40. It teaches us that a sincere religious person is not necessarily acceptable before God, but that one with such an attitude is suited to become a Christian. It shows us the limitations of Old Testament passages, but their use and application to New Testament truth. It tells you how to be saved.
Robert F. Turner
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Sure, You Can Plug It!

In my boyhood days my hometown in Kentucky was a “trade center”. Each Saturday, and on “County Court Monday” farmers brought their produce to town and used the opportunity to trade knives, hound dogs, “$2. Pistols” and hard liquor.

Most farmers were proud of their products. They guaranteed fresh eggs; and if you wanted a watermelon you could “plug it” before you paid for it. That deep red sliver from deep inside the melon, was your earnest of things to come.

And even today a reputable dealer stands behind his merchandise. He is happy to have you investigate his wares, for he believes in them. What would you think of a store that refused to allow its weights and measures to be checked against the standards? Who is angered by your desire to “plug” his product? Hmmmmm.!!

But you and I know churches that are angered if their practice is questioned in the light of God’s word, the admitted standard in religion. Is a preacher or elder to be trusted who by sheer weight of position or popular approval states his case then denies all appeals for proof from the scriptures? And what of those who refuse to read or study any other view? We hold that TRUTH is verified by an appeal to the STANDARD OF TRUTH. My conceptions of the church, its organization and work, will shine more brightly when investigated in the light of God’s word — if my conclusions are right. If I am wrong, yet truly desirous of serving God, the uncovering of my error is my gain — something devoutly desired.

A proper attitude (humility) welcomes investigation and correction. But the arrogant, puffed with “party” pride, and those uncertain and fearful of their position — these can not afford to have their doctrines “plugged.” Plunge the sword of the Spirit into this melon, and its source of human tradition or “social gospel” is revealed. “Come Let Us Reason Together” is an empty slogan, for decoration of Bulletins, etc., but not for use. They are few who welcome the cry:
“Sure, You Can Plug It.'”
Robert F. Turner

All parents teach their children — consciously, subconsciously, positively, negatively, by example, by word. Children are even taught by what their parents FAIL to teach. In our generation, many parents have abdicated their teaching roles to TV, schools, their children’s peers, and other influences. I am thankful to have had parents who cared enough to teach me right from wrong and how to live. May I share with you some of the things they taught me:
1. Righteous Living. This was more by example than by word. My parents did not set the example of smoking. I never saw a can of beer in their hands, nor was any kind of alcohol kept in the house. I never heard a word of profanity fall from their lips, nor did I ever see them go about in shorts, swimsuits, or other forms of immodest dress. This has had its influence upon me, and I am thankful that I do not even know what beer tastes like, nor have I ever owned a pair of shorts, etc.
2. Discipline. Discipline takes many forms, both positive and negative. My parents loved me enough to apply the hand, the belt, and the switch when necessary. They loved me enough to teach me the discipline of responsibility in making my own bed, mowing the lawn, washing the car, and I learned early how to operate a vacuum cleaner. My first job was a paper route somewhere along about the sixth grade. Discipline is also a part of the rule of self-ruling our attitudes, emotions, will. I will ever be grateful for a valuable lesson I learned from my father during the difficult times when the Lord’s church was being divided over institutionalism. During this period my father was the editor of a religious journal, the Gospel Guardian, was thus somewhat of a public figure, and was the target of much abuse from some with whom he differed. He was lied about, cheated in some business arrangements, reviled, had meetings canceled, and was abused in various other ways. Never once did I see my father display anger or a spirit of revenge and retaliation. Never once did he abuse his position as editor to lash back at his detractors. I am thankful for this lesson in self-discipline.
3. Love for God and His Church. I never remember missing a service for some school activity, or for home work, or for a date, or for company. I was taught to put God and his kingdom first. Not only did we regularly attend the local congregation of which we were members, but we often went to gospel meetings in other places where there were opportunities to meet other preachers and to make friends among the young people of other congregations. 
4. Thrift and Economy. Preachers were not always supported as well as they are in many places today, and we had some lean times. I can remember the time my father preached for one of the largest congregations in the land. One of the elders was an oil millionaire who told my father that his philosophy in business was to buy the very best product at the lowest possible price. He felt the same responsibility to the church — to get the very best preaching possible for the lowest possible salary. During this time we sold our only car in order to meet debts. I do not remember feeling ashamed to walk to church or to ride the bus around town. 
My mother has always been a saving person, even to the point of saving burnt matches. Our gas cooking stove had pilot lights that automatically ignited the top burners, but the oven still had to be lighted with a match. I still remember my mother lighting the oven with a match and then quickly blowing it out. The next time, she would take that burnt match, stick it into the pilot light to ignite it, and then use it to light the oven. This may be a bit extreme in saving, but it made an impression on my young mind. 
5. Hospitality — both to friends and strangers. My mother has always been an excellent cook and we were glad to share her skills with others. As a child in Chicago, I remember a hungry tramp coming to our door and my mother fixing him a meal. I don’t know if that was my first lesson in helping those who were in need, but it is the first I remember. A few years later in Oklahoma City we took into our home a young couple injured in an auto accident until they recuperated enough to continue on their journey. There were others who lived in our home — women whose husbands were off in World War II, unwed mothers who needed a home for a time, and young bachelors who boarded with us to be a part of a family of Christians. How precious to me are the memories of the many fine Christians who have been in our home and my contacts with countless preachers of the gospel whose lives have also touched mine. How I treasure the years my dear Grandmother Tant made her home with us and the valuable lessons I learned from her. 
Yes, my parents taught me . . . these and many other things. Thank you, Mother… Thank you, Papa. Because of these lessons I believe I have a confident hope of an eternal home, and I have tried to share these things with your grandchildren. I am not very good at expressing my deep feelings for those who are closest to me, but I hope these words can in some small way express my love for Fanning Yater Tant and Helen Elizabeth Gotto Tant. I consider myself fortunate to have been your son. May God bless you as you continue to serve him in the sunset years of life. 
Jefferson David Tant / Vangard, Nov 1982

The apostle Paul wrote to Titus, “For the grace of God that brings salvation has appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age” (Titus 2:11-12). In these words are found the response of every Christian to the gift of grace. We have the hope of salvation because of what God has granted to us. Our response is an ordering of our lives: “we should live soberly, righteously and godly.”
The definition of the word godly is minimally helpful. The term refers to piety, devotion and reverence. More helpful are the verses that describe the kind of life that characterizes the Christian profession. For example, when considering the proper role model for a godly life, we consider Jesus Himself. Peter wrote, “But as He who called you is holy, you also be holy in all your conduct, because it is written, ‘Be holy, for I am holy’” (1 Peter 1:15-16). Jesus was guileless (cf. 1 Peter 2:21-24), and pure (cf. 1 John 3:1-3). In His life, and in His death, He always sought to do the will of His Father in heaven (cf. John 15:10).
A truly godly life is an informed one. Paul wrote about the Jews, who “have a zeal for God, but not according to knowledge. For they being ignorant of God’s righteousness, and seeking to establish their own righteousness, have not submitted to the righteousness of God” (Romans 10:2-3). In order for us to live a godly life, we have to know what God considers godly. Fortunately, He has revealed these things to us in scripture.
So, simply put, a godly life is a life that is lived in accord with God’s expressed will. The Psalmist wrote, “Teach me, O Lord, the way of Your statutes, and I shall keep it to the end. Give me understanding, and I shall keep Your law; indeed, I shall observe it with my whole heart. Make me walk in the path of Your commandments, for I delight in it. Incline my heart to Your testimonies, and not to covetousness. Turn away my eyes from looking at worthless things, and revive me in Your way” (119:33-37). He contrasts God’s way with “worthless things,” and contrasts God’s testimonies with covetousness. God’s will is the antithesis of evil. His way is the way of godliness. Consider these words: “How sweet are Your words to my taste, Sweeter than honey to my mouth! Through Your precepts I get understanding; Therefore I hate every false way. Your word is a lamp to my feet and a light to my path” (119:103-105).
So, we seek to emulate our Lord. We seek direction from God to know what is right and wrong. And, as we attain such knowledge, it is important that we dwell upon it. Paul wrote the Philippians, “Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praise-worthy — meditate on these things. The things which you learned and received and heard and saw in me, these do, and the God of peace will be with you” (Philippians 4:8-9). Meditation on what is righteous, in contrast with the Pablum of popular culture, helps to direct the Christian’s path in the way of godliness. The man whose mind dwells in the muck of worldliness will be corrupted in his walk.
Finally, a godly walk is a motivated walk. It is easy to become distracted by the tedium of this life. We can become “shortsighted, even to blindness” (cf. 2 Peter 1:9). In fact, Peter’s statement is made within the context of adding virtuous characteristics (including godliness, vs. 6), to ensure we don’t suffer from that myopia that would endanger our eternal standing before God. As Paul put it, “Brethren, I do not count myself to have apprehended; but one thing I do, forgetting those things which are behind and reaching forward to those things which are ahead, I press toward the goal for the prize of the upward call of God in Christ Jesus” (Philippians 3:13-14).
A disciplined Christian, seeking always to do all and only what God allows, will most certainly attain the prize he seeks.
A righteous life is attainable with effort and focus. Such godliness is wonderfully profitable, “For bodily exercise profits a little, but godliness is profitable for all things, having promise of the life that now is and of that which is to come” (1 Timothy 4:8). Later in the same epistle, Paul wrote, “Now godliness with contentment is great gain”(6:6). If we remember that this life is preparatory to eternity, we will answer the call of grace with a life that is lived in accord with God’s righteousness.
A righteous life is attainable with effort and focus. Such godliness is wonderfully profitable, “For bodily exercise profits a little, but godliness is profitable for all things, having promise of the life that now is and of that which is to come” (1 Timothy 4:8). Later in the same epistle, Paul wrote, “Now godliness with contentment is great gain”(6:6). If we remember that this life is preparatory to eternity, we will answer the call of grace with a life that is lived in accord with God’s righteousness.
Stan Cox

“Beloved, while I was very diligent to write to you concerning our common salvation, I found it necessary to write to you exhorting you to contend earnestly for the faith which was once for all delivered to the saints. For certain men have crept in unnoticed, who long ago were marked out for this condemnation, ungodly men, who turn the grace of our God into licentiousness and deny the only Lord God and our Lord Jesus Christ” Jude 3-4.
 
Why did Jude write these words? He is telling us, his readers, that if we want to keep the salvation obtained in Christ we must stand ready to defend the faith which brings it. It must be protected against unscrupulous false teachers who are ungodly men that creep in unawares seeking to destroy the faith and rob the saints of their salvation v.4. Even though the gospel has been delivered and finalized, there will always be false teachers who seek to compromise, corrupt and destroy the faith Acts 20:29-30; 2.Tim.2:17-18; 2.Pet.2:1-3; 3:16-17. Believers are warned over and over again to make sure they adhere to the “pattern of sound words” 2.Tim.1:13; Tit.2: 1,7,8; Heb.13:7; 1.Cor.16:13. Some had already made shipwreck of the faith 1.Tim.1:19-20; 6:20-21.
 
Through the years I have both preached and heard many lessons developed from these simple verses. The message they teach, as well as the admonition and the warning presented to the readers is one that is never out of date. It is something to be heeded by every generation of Christians. Today, our faith is being severely challenged by an unbelieving, secular world, as well as by many in the religious realm. At this time, I can’t help but think of the question Jesus asked His disciples in Lk.18:8. “…When the Son of Man comes, will He really find faith on the earth?”

As I see it, we are living in a time when our faith is being tested more severely than at any time in my lifetime as a gospel preacher. No, here in America we haven’t had our faith tested like the early Christians had theirs tested, living in the wicked, godless world ruled by the Roman Empire. No, most of us have never had our faith tested by terrorists threatening to kill us if we don’t recant our faith. But, it has happened, and is still happening, in other parts of the world. As things develop, it may become a reality here much sooner than we realize. We will then see what Rev.2:10 really means. “Do not fear any of those things you are about to suffer. Indeed the devil is about to throw some of you into prison, that you may be tested and you will have tribulation ten days. Be faithful unto death. And I will give you the crown of life.” We usually think of this passage, “be faithful until you die.” In other words, stay faithful until you die of old age. But in the Greek it means, “Be faithful, even if you have to die physically for your faith.”
 
As America becomes more and more wicked and corrupt, and at the same time, being infiltrated by an enemy. Islam, that is willing to physically kill those who will not accept their ideology our faith is being tested. Peter tells us, “…If need be, by various trials, that the genuineness of your faith, being much more precious than gold that perishes, though it is tested by fire, may be found to praise, honor and glory at the revelation of Jesus Christ” 1.Pet.1:7b-8. Will our faith stand the testing, even if by persecution? We are continually being confronted by a secular world that laughs at the idea of people expressing faith in God. We saw this mockery of faith just this past week, after the tragic killings in San Bernardino CA. No, it was not work place violence as some want you to believe. The killers were homegrown Muslim terrorists who managed to kill 14 and wound 21 others. In the aftermath of the tragedy, many were publically expressing their faith by offering prayers for the victims. But the “Daily News,” one of the larger newspapers in New York City, took the opportunity to mock those who offered prayers, by publishing their newspaper with the banner headline, “GOD ISN’T FIXING THIS.” One day God will fix it and the people responsible for such trash talk will live to regret it.
 
Brethren, we are at war!!! Our precious faith is continually being tested, almost daily by a world that does not fear God, to see if it is genuine, if it is the real thing. Yes, we are engaged in a great conflict. No, the battle is not to be a physical battle. It is a spiritual one, a continual, relentless struggle between the people of God and the world controlled by the devil and his angels 1.Jn.5:19. It is a battle for the eternal souls of men. As Paul says, “For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against the spiritual hosts of wickedness in the heavenly places” Eph.6:12.

Jesus never intended for His kingdom, His Cause for truth and righteousness, to be advanced by material weaponry Jn.18:10-11, 36. So, since the battle is a spiritual one, it will not be won by the use of physical armaments and weaponry. It will be won by those who through faith (firm persuasion, conviction and trust) follow Jesus Christ who will lead His people to victory. “What then shall we say to these things? If God be for us, who can be against us?” Rom.8:31. “Yet, in all these things we are more than conquerors through Him who loved us” Rom.8:37. “But thanks be to God, who gives us the victory through our Lord Jesus Christ” 1.Cor.15:57. “Those who make war with the Lamb, and the Lamb will overcome them, for He is Lord of lords, and King of kings, and those who are with Him are called, chosen and faithful” Rev.17:14. So, the means of our winning is through our faith, “For whoever is born of God overcomes the world. And this is the victory that overcomes the world – our faith” 1.Jn.5:4.

Tommy Thornhill

Psalms 44

Unlike the previous psalms, the main theme of Psalms 44 deals with a prayer for God’s help for the entire nation in the face of some national calamity. In other psalms, the petitions before God have been made on behalf of the individual or a group of people. But this prayer is on behalf of all the people.

In verses 1 and 2, the psalm begins with a review of how God had helped the people in the past. “We have heard it with our ears, O God; our ancestors have told us what you did in their days, in days long ago. With your hand you drove out the nations and planted our ancestors; you crushed the peoples and made our ancestors flourish”. The histories of the Old Testament record the many successes of the Nation of Israel. But the Old Testament also was clear that those victories were always tied to their trust in God and obedience to His will. In verse 3, the Psalmist wrote, “It was not by their sword that they won the land, nor did their arm bring them victory; it was your right hand, your arm,     and the light of your face, for you loved them.”

After the review, the psalmist then turned to the distress that the nation was suffering. The psalmist, much like Job did in the book of Job, stressed that the people were suffering even though they were being true to the covenant that they had with the Lord. Again, the questions arise, “Why is this happening to us?” or “Why aren’t you doing something to help us?” Be it a nation or a person, “Why” is almost always the first thought when tragedy strikes.

Verses 9-12 state, “But now you have rejected and humbled us; you no longer go out with our armies. You made us retreat before the enemy, and our adversaries have plundered us. You gave us up to be devoured like sheep and have scattered us among the nations. You sold your people for a pittance, gaining nothing from their sale.” Apparently, Israel had suffered defeat from its enemies, and some of the land, or cities, of Israel were being plundered.

The surrounding nations, who actually were not involved in the plunder, were openly glad to see what was happening to Israel (verses 13-16). In verses 20-22, the Psalmist cried that it would have been easier to understand if they had forgotten pagan gods but, since they were faithful, why the suffering and trials?

The answer may rest on another question. How faithful was the nation? The history of Israel and later the nations of Judah and Israel, show the people going through good and bad times. After David, there were good kings and bad kings. There were times of great revivals and times of indifference. But the people consistently drifted towards idolatry and disobedience.

According to the prophets, calamities occurred that were warnings to the people to be truly committed to the Lord. But the warnings were disregarded. The people said that they believed and that they were “true” to the covenant; but they were not.

On the surface, it would seem that this psalm would have little to say to Christians today, but there are several important lessons that can be learned. First, whether it is an individual or an entire nation, there are consequences for sin. The Roman Empire supposedly became all Christian, but past events and actions did not simply disappear; and Rome eventually collapsed.

The United States has been richly blessed, and the nation has been used as God’s instrument to attack and defeat the evil that existed in World War II and the threat of the Soviet Union in the Cold War. Like Israel, the United States has experienced good and bad times. Not all decisions and actions have been right, but there has been a tacit acceptance of Christian principles. Unfortunately, the sincerity of that acceptance has too often been lukewarm, and a culture that becomes increasingly corrupt and sinful will reap the consequences of those actions.

Another point is that suffering is part of life. As a Christian, our strength, faith, and trust GROW out of trials. Through the problems and obstacles erected by Satan, God will help us to flex and exercise our spiritual muscles. Trials will constantly demonstrate that we cannot do it alone. Countless times, the inspired scriptures stress that Christians MUST turn to God. So, one answer to the psalmist’s question would be to have patience and trust in the Lord.

In the petitions placed before God in prayer, it is good to remember the blessings that come from Him. Too often, with the problems and pressures of life, the blessings are accepted and forgotten while the problems become the focus of our attention. A prayer for help from God should include thanksgiving for what God has done.

There is also a warning for all Christians today. Many people say, “I love the Lord!” but their actions show that, in their heart, there is no real commitment and love. The relationship that exists between the Lord and a Christian is often described as a marriage. In a marriage between a man and woman, the man may say, “I love you”. But, if he goes out alone and is seen with other women, how valid is that claim of love? Likewise, a person can claim to love the Lord Jesus Christ, but if he, or she, insists upon living a life contrary to God’s will, then where is the love?

Sometimes, things will happen that can help a person to “wake up” to the need for Christ. After Pearl Harbor, the attacks of 9-11, and the massive destruction of hurricanes, people often flock to churches for help. But unfortunately, the interest quickly fades. Probably their attitude is little different that the attitudes displayed by the Israelites in the Old Testament.

When trials occur, trust in the Lord, and ensure that your faith IS anchored to the hope that exists in Christ Jesus. The trials may be come as discipline, and they may also come as warnings. It would be well if we, as individual Christians, and as part of this nation remember that.

Jim Shelburn

Due to the content, some commentators believe that Psalm 42 and 43 were written at the same time. There are definite similarities between the two.

In the first verse, it is clear that the writer was experiencing great distress. “Vindicate me, O God, and plead my case against an ungodly nation; O deliver me from the deceitful and unjust man!” This could very well have been during the time of the Babylonian Captivity. The people of the once great and proud nation were forced into captivity, and the land was laid to waste.

One wonders how many times faithful men and women have echoed the same words. During the reign on Constantine and later rulers, large sections of the eastern and northeastern Roman Empire had populations that professed to be Christians. There were numerous churches, building, and wealth. Then the Mongols swept through that region, and entire populations were indiscriminately killed or enslaved. After their passing, only ruins and wilderness was left.

Today, Christians are suffering horrible persecution in lands where Islam is dominant. The power of the Devil seems to be on the move. How does a Christian deal with a situation where he/she is in the hands of people that are brutal and indifferent? How strong is faith when it is truly tested? Probably there would be a spiritual conflict. On one hand there would be trust in the Lord, but on the other hand, there would be dismay and feeling of helplessness,

Apparently, that was what the writer was experiencing. In verse 2 he wrote, “For You are the God of my strength; why have You rejected me? Why do I go mourning because of the oppression of the enemy?” Then, in verse 5, he wrote, “5 Why are you in despair, O my soul?
And why are you disturbed within me? Hope in God, for I shall again praise Him, the help of my countenance and my God.”

This is such a natural reaction. At first, there is the shocking realization that something bad is really happening. “Why is this happening to me?!” Then, faith reasserts itself. “This is bad, yes. But in the Lord there is hope and the promise.”

Non-believers question the importance of Christianity in this life. A college professor once questioned a young student as to the validity of the Bible and his beliefs. The young man started to reply, “There is the hope of eternal life”; but the professor interrupted and said, “Yes, yes, but what value is it now?”

The young man’s answer was correct plus he was not allowed to continue; but the reality is that the hope of eternal life IS a great source of comfort – an anchor. Christians may face what the writer faced – the complete destruction of the world he knew. It may be the news that a person has been diagnosed with a dangerous illness, or a person has been seriously hurt in an accident. It may be the after effects of a natural disaster. In all situations, one thing stands well above the events that occur in the world – Jesus Christ.

Jesus warned that it can be so easy to be overwhelmed by the cares and anxieties of life. But in Christ, life is so much more. Life is anticipation for the future. Life is a growing love and trust in the Lord. Life has meaning. Life is belonging to something that is eternal. Life is richer!

What a tragedy to face the issues of life without the comfort and reassurance found in the writings of God’s Word. To try to face some serious disaster without the Lord would be unbearable. The Psalmist wrote in verse 3, “O send out Your light and Your truth, let them lead me;” If that was true then, how much more is it true today?

Jim Shelburn